Ajita Kesa-Kambalin

  • The Jayarāśi Question [A History of Materialism From Ajita to Udbhaṭa – Part IV]

    Ramkrishna Bhattacharya    The Jayarāśi Question The Lion Assailing the Verities (Tattvopaplavasiṃha), written by Jayarāśi probably in the ninth century, has been claimed by some scholars to be the only surviving Cārvāka work. Others have challenged this view[i]. Since there is no external evidence to settle the question, the debate continues solely on the basis of…

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  • Cārvāka: The Base Text and Its Commentators from the Eighth Century [A History of Materialism From Ajita to Udbhaṭa – Part III]

    Ramkrishna Bhattacharya    Cārvāka: The Base Text and Its Commentators from the Eighth Century We now come to the formation of the philosophical systems, each having a set of aphorisms or sūtras with commentaries and sub-commentaries. Broadly speaking, the brahmanical position was unsparing in denouncing all the three of its non-Vedic adversaries, while the materialists…

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  • Developments in Materialism up to the Eighth Century CE [A History of Materialism From Ajita to Udbhaṭa – Part II]

    Ramkrishna Bhattacharya    Besides the Upaniṣads, the origins of materialism in India can be traced to tales found in both Buddhist and Jaina works. One such tale, the conversation between King Pāyāsi (Paesi) and a Buddhist or a Jaina monk, has been cited as an instance of materialism[i]. The story, found both in Buddhist and Jain…

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  • From Proto-materialism to Materialism: The Indian Scenario – Part I

    Ramkrishna Bhattacharya 1. Introduction The course of philosophy all over the world did not follow a single pattern. Yet it is interesting to note how the sixth/fifth century BCE threw up several socio-political ideas and philosophical doctrines, both materialist and idealist, in faraway places, unrelated and almost unbeknown to one another. D.D.Kosambi, the mathematician-turned-Indologist, once…

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  • Ajita Kesa-Kambalin

    S.K.Belvalkar R.D.Ranade In the Samannaphala Sutta and elsewhere the following doctrine is ascribed to the philosopher Ajita, nicknamed[1] “of the Hair-garment,” very probably because he and his followers affected that mode of dress – “There is no such thing as alms or sacrifice or offering. There is neither fruit nor result of good or evil…

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  • Cārvāka Miscellany

    <!– /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} span.st {mso-style-name:st;} span.transformat {mso-style-name:transformat;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} –> Ramkrishna Bhattacharya The notes propose to throw light on certain aspects of materialism in ancient India and point…

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