Abraham Kovoor
“What really are manthras?
They are a certain co-ordination of words, sounds and phrases which, when
chanted a required number of times, harmonize to produce an ethereal vibration.
This vibration causes ripples in the Pancha Maha Bhutha (five elements). As all
living beings are composed of the jive elements, these vibrations have an
effect on living matter.
“In certain charms the
forces, which are the Devathas, come under three categories. These are brought
into force by the constant and rhythmical repetition of their names and powers.
In other charms, only the cosmic forces and their vibrations are brought in to
play. In the third forms of manthra, devils’ names and evil forces are brought
into play.“Charms could either bring
evil spirits (devils) into service or repel them. A charmer could be bound by a
devil, or he could drive it out of a possessed person”.
(Gaston de
Rosayro, The Ceylon Observer,
8-5-67.)
This great vibration theory of
charms as expounded by Mr. Rosayro should find a place along with subjects like
heat, light, electricity, magnetism etc., in text-book~ on Physics, and should
be included in the G.C.E. Syllabus for our students, especially because –
unlike other countries – charms, manthras and devil dances are special features
of our culture. Is it not necessary that we should have a faculty in the University of Ceylon for this specialized branch of
science? It may be that we may not be able to get suitable persons from abroad
with university degrees or doctorate in occultism or demonology to chair this
faculty. In that case the university authorities should not overlook the claims
of local Kattadiyas. At least there is one among them with specialized training
in demonology in America.
charms as expounded by Mr. Rosayro should find a place along with subjects like
heat, light, electricity, magnetism etc., in text-book~ on Physics, and should
be included in the G.C.E. Syllabus for our students, especially because –
unlike other countries – charms, manthras and devil dances are special features
of our culture. Is it not necessary that we should have a faculty in the University of Ceylon for this specialized branch of
science? It may be that we may not be able to get suitable persons from abroad
with university degrees or doctorate in occultism or demonology to chair this
faculty. In that case the university authorities should not overlook the claims
of local Kattadiyas. At least there is one among them with specialized training
in demonology in America.
 |
| Abraham Kovoor |
As a result of three challenges
issued by the writer on three occasions to all occultists in this country to
kill him, during specified time limits, by their charms, vas kavis, necromancy,
curse etc.; he received 48 charms by post from various parts of the island. Of
these, 33 were on copper and silver foils, and the rest on paper. In spite of
all these so-called powerful charms and their ‘vibrations’ he is still hail and
hearty.
Of course, like all living
organisms, when he finally dies the demonologists and charmists in this country
might claim that his death was due to the delayed action of their charms.
organisms, when he finally dies the demonologists and charmists in this country
might claim that his death was due to the delayed action of their charms.
One Mr. Nandiris de Silva, a
kattadiya from Panadura, claimed through the columns of the Sinhalese newspaper
‘Silumina‘ that he could, by his
charms and medical powers perform various miracles such as putting a ghost in
my palm, show a demon in a mirror, get me stucked to the chair I was seated on,
and smash up the pieces of furniture at my home with the help of demons under
his control. Though several dates were fixed both by the editor of the ‘Silumina’ and myself for Mr. de Silva
to demonstrate his tall claims, he never turned up.
kattadiya from Panadura, claimed through the columns of the Sinhalese newspaper
‘Silumina‘ that he could, by his
charms and medical powers perform various miracles such as putting a ghost in
my palm, show a demon in a mirror, get me stucked to the chair I was seated on,
and smash up the pieces of furniture at my home with the help of demons under
his control. Though several dates were fixed both by the editor of the ‘Silumina’ and myself for Mr. de Silva
to demonstrate his tall claims, he never turned up.
The following letters which
passed between us will expose the bluff of this typical charlatan:
passed between us will expose the bluff of this typical charlatan:
26th July, 1967
Dear Mr. de Silva
Although you published through
the columns of the ‘Silumina’ that you were prepared to take up my challenge,
so far you have evaded to demonstrate your socalled mysterious ability on the
dates fixed earlier. Since the readers of Silumina are liable to lose faith in
you, the Ceylon Rationalist Association whose main aim is to eradicate
superstitious beliefs from the minds of people, and the newspaper Silumina, a
final date to demonstrate your so-called power to smash up the furniture in my
home by the help of demons or ghosts you claim to have under your magical
control, has now to be fixed.
“The time fixed for the
demonstration is 30th July, 1967, between 10 a.m. and 11 a.m. You are therefore
requested to be present at my bungalow at this time to carry out the
demonstration in the presence of Mr. Subasinghe, Deputy Editor of Silumina, Mr.
Kapila Somaratna and Mr. Garnini Cabraal.
“Though the original
challenge of mine was with a bet, tins test will be conducted absolutely free.
Your failure to be present on this occasion on some lame excuse will make me
come to the logical conclusion that you, like all kattadiyas, are out to cheat
the gullible public by your bluff, and that conclusion will be given due publicity.
Please remember that this is the last and final date, and no postponement will
be made as the readers have waited too long already.
Yours faithfully,Abraham Kovoor
On 3rd August, 1967, I
got the following reply from Mr. de Silva:
got the following reply from Mr. de Silva:
Dear Sir,
I am in receipt of your letter
dated 26th July, 1967. I have already mentioned in my stories in Silumina that
I wanted enough time to produce a ghost before you.
“Herewith I certify that I
would produce a spirit of ghost before you. Please fix the date in September,
because at present I am undergoing medical treatment from Dr. Ratnavale for an
ailment in my body.
“Please let me know the date
enabling me to prepare for it in time.
Thanking You
Yours faithfully,
S. Nandiris de Silva
On 3rd August, 1967, I followed
it up by the following 1etter:
it up by the following 1etter:
Dear Mr. de Silva,
Thanks for your letter of
1-8-1967. Though I said in my previous letter of 26th July, that no
postponement would be made, in view of your illness I am prepared to accede to
your request.
“The new and final date now
fixed to conduct, the test is 4th September from 10 am to 11 am Please note
that this is the 4th postponement, and no further change will be made.
“Though I am sorry to hear
that you are not well, I am glad that you are doing the correct thing by taking
treatment from a medical doctor instead of depending on the magical powers you
claim to possess. While ignorant persons seek the help of Kattadiyas, the
Kattadiyas themselves seek the help of doctors. It is to expose this type of
fraud that I have been all along challenging Kattadiyas.
Hoping to meet you on 4th
September.
I am,
Yours faithfully
Abraham T. Kovoor
Following is an English
translation of a letter from Mr. Nandiris de Silva written in Sinhala.
translation of a letter from Mr. Nandiris de Silva written in Sinhala.
28-8-1967, Panadura
Respected Sir, ,
Thank you very much for the two
letters. I am not in a position to show you the powers of ghosts on the 8th of
next month owing to the following reasons:
I have been suffering from a
brain trouble for the last three months and now I am feeling better. I am
medically advised to rest for another month more: Before the 15th of October I
will show you what the ghosts can do. This I will do at the Panadura Town Hall
in the presence of you and a limited number of persons. This is because the
police will object to public demonstrations.
I wish you long life and
happiness.N. de Silva
On 31st August I sent the
following letter to Mr. N. de Silva.
following letter to Mr. N. de Silva.
Dear Mr. de Silva,I am in receipt of your letter
dated 28-8-1967. Although several dates were fixed in the past for you to
demonstrate your claim, you have cleverly evaded facing the test each time giving
some sort of excuse. The final date in September was fixed at your own request,
but now you want it to be postponed again.
“I have now learned by
experience that you are not in any way different from other Kattadiyas who
claim that they could take up my various challenges, but in the end slowly back
out by keeping silent. Hence, I am not prepared to waste any more of my time
with an unreliable person like you. Right from the very beginning of the
controversy you have shown your unreliability by changing your claims and conditions
from time to time.
“First you said that you could
put a ghost on my palm. Two weeks later you said that you could produce a ghost
to be photographed. When this was accepted you changed your ground again and
said that you could show a ghost through a mirror. Later you said that you
could get me glued to the chair I was seated on. When asked to do it, you
cleverly evaded that also and said that you could smash up the furniture in my
house with the help of demons or ghosts.
“It was to demonstrate your
claim to smash up the furniture that the last few days were fixed. Now you are
trying to back out on the plea that you are having some brain trouble.
“Your last letter of 28-8-67
does not say a word about the smashing up of the furniture. On the other hand
you vaguely say about ‘what ghost can do’ at the Panadura Town Hall,
on the plea that the police will object if it is done in public. What was
wanted of you was to break up my own furniture in my own house, and not in any
public place. There is no question of the police interfering in it as you are
doing it at my own request, in my own house.
“All you claim is mere bluff
– an excuse to back out. Or, could it be that you find it difficult to
introduce your accomplices to help you by some tricks if it is done in my
house?
“Though I am not going to
fix any more dates, you are at full liberty to fix a date most convenient to
you to smash up the furniture. You can do this even without informing me. If
at any time you succeed, that news will be given publicity in newspapers.
“In the meanwhile I am
releasing to the press the contents of the letters which have passed between us
so that the readers may know the actual state of affairs.
“Though I am sorry to hear
about your mental trouble, I am glad that you are taking treatment from a
neurologist, instead of trying to cure it by your so-called manthras, thovil,
bali and other fraudulent practices.
Yours faithfully
Abraham T. Kovoor
(It is a pity that the newspaper Silumina, which sponsored this
controversy for many months, failed to give its readers the opportunity to know
the final outcome of it by publishing these letters in spite of repeated
requests. After all, who is the editor who will knowingly kill the goose which
lays for him golden eggs regularly by way of lengthy advertisements?)
controversy for many months, failed to give its readers the opportunity to know
the final outcome of it by publishing these letters in spite of repeated
requests. After all, who is the editor who will knowingly kill the goose which
lays for him golden eggs regularly by way of lengthy advertisements?)
Courtesy:
Abraham Kovoor: Exposing Paranormal Claims; Published by B Premanand, Indian CSICOP,
Podannur-641023; Date of Publication: 15-3-2000
Abraham Kovoor: Exposing Paranormal Claims; Published by B Premanand, Indian CSICOP,
Podannur-641023; Date of Publication: 15-3-2000
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